The Dystoopeian schemes of a Woke Canadian At the Head of Cambridge University

By Douglas Murray

The Spectator, June 17, 2021: Regular readers may be aware that in recent months I have been having a running-spat with a Canadian lawyer called Stephen Toope. I am rarely exercised by Canadian lawyers, but this particular one is the current Vice-Chancellor of Cambridge University, and he seems intent on running that crown jewel of an institution into the ground. 

Since taking over as Vice-Chancellor, Mr Toope has been responsible for a wide array of anti-free speech initiatives through which, as I recently remarked in the Daily Telegraph, he appears to want to transform Cambridge University into something like the Canadian bar association, but without the thrills, or the pay.

Anyhow – our spat came to a head after Mr Toope last month published his new guidance for informers in Cambridge. 

The purpose of his new initiative was to allow students and faculty to anonymously inform on each other and report "micro-aggressions."

As I accurately wrote in the Telegraph, one of the examples of a micro-aggression offered by Mr. Toope's website for informers was a member of the university raising an eyebrow while any member of a minority was speaking. In the wake of the negative publicity, Toope took down his website for informers, claiming that it had gone off early, that the dog had eaten it, or some such lame excuse.

Anyhow, to my great amusement, Mr Toope has finally found some friends at Cambridge, or at least some suckers-up willing to write a half-arsed defence of him. Thus this letter appeared in the letters pages of the paper at the weekend. Here is the text in full:

Sir - 

Douglas Murray has twice made unwarranted and highly personal attacks on the Vice-Chancellor of the University of Cambridge, Professor Stephen J Toope (Comment, May 22 and June 8). 

As heads of the University’s six academic schools, we are independent of the central administration, but we cannot stand by as Professor Toope is subject to such gross misrepresentation.

Cambridge is a democratic institution with roots stretching back 800 years. This means that no vice-chancellor can impose their will on the university, and all policy decisions proceed through an intricate and finely balanced committee structure. While we are sure generations of vice-chancellors have found this frustrating, it is a fact of life at Cambridge.

Mr Murray makes the absurd suggestion that Professor Toope wants to limit free speech and push an agenda in which academics can be punished for raising an eyebrow at a student. The reality is more mundane. Errors were made during the launch of a campaign to introduce new policies and procedures covering conduct in the workplace. The campaign website was taken down as soon as the mistakes were spotted and the policy and procedures are now subject to further democratic scrutiny.

Professor Toope is an eminent international lawyer and experienced university leader. He has made clear his commitment both to championing freedom of expression and to making the university a welcoming place for our students and staff, who hail from all over the world. The two aims are complementary, not incompatible. As a leader, he commands respect from across the University and as senior academics we offer him our unwavering support. 

Professor John Dennis, Head of the School of Technology, Professor Tim Harper. Head of the School of the Humanities and Social Sciences' Professor Patrick Maxwell, Regius Professor of Physic and Head of the School of Clinical Medicine, Professor Nigel Peake, Head of the School of the Physical Sciences, Professor Anna Philpott, Head of the School of the Biological Sciences, Professor Chris Young, Head of the School of Arts and Humanities

I much enjoyed reading this attempt to defend Toope because if this is the best that the case for the defence has, then the defence is indeed what we used to call "piss-poor."

Let me take these academics' points one at a time:

First, they say that "Cambridge is a democratic institution… with a finely balanced committee structure&." But if this is so, why did Toope not seek formal approval from the General Board and Council of the university for all parts of his recent initiative? The reason that Toope himself gave for taking the website down was that it had not received proper scrutiny.

And if the structure of accountability at the university works so well, why did he not seek approval via the proper democratic mechanism? That would have been done by issuing a "Publication" in the Cambridge Reporter, which would have to be followed by a "Discussion" for scrutiny from Regent House before the final "Grace" (that is, democratic authorisation) was formulated.

These procedures may well be a "frustrating fact of life" at Cambridge, and it is perfectly possible that VCs have had to suffer through them for centuries. But then why did Toope ignore them completely?

Next the loyal Toopians (or Toopites) claim that my suggestion that Toope wants to limit free speech at Cambridge is "absurd." And they add that: 

The campaign website was taken down as soon as the mistakes were spotted, and the policy and procedures are now subject to further democratic scrutiny. 

This is completely ill-informed, and rather surprising from academics of such distinction. For their edification, here is the timeline: 

Toope's campaign website went live on 17 May. The first Telegraph report on micro-aggressions material was published on 20 May. Yet the Vice Chancellor’s senior official overseeing the campaign (Pro Vice Chancellor Eilis Ferran) defended the campaign website in its entirety and in its original form in a letter to the Telegraph which was published on 24 May.

It was only after this defense that a part of the website was taken down. So Ferran, onToope's behalf (that's what the "pro" bit is for), should have known about the disgraceful material because it was what she was responding to in her letter. 

The website to encourage snitches and informers in Cambridge University then went back up on 27 May.

Only after that was the entire campaign website taken down – on 7 June, three weeks after it went live, and two weeks after concerns were expressed in public. All this for a campaign that had been in the works for more than two years. Was that not time enough for proper scrutiny by all the relevant university bodies?

A further claim of the Toopians did make me laugh. They say: 

"Professor Toope is an eminent international lawyer and experienced university leader." Of course "eminent" and "experienced" are terms much open to eye-of-the-beholder-ism. But if Toope is so very eminent and experienced, why has he demonstrated such monumental incompetence, not least in the most basic tools of university governance? 

Toope permitted the ridiculous materials to be published. Toope failed to respect the democratic mechanisms of Cambridge by ignoring the need for approval from Regent House, the General Board, and the Council. And so, Toope has not only attempted to impose woke and other anti-free speech ideologies on Cambridge University, but he has done so via successive acts of extraordinary incompetence. Where exactly is the experience or eminence on display here?

It goes on. For if Toope is such a very great lawyer, why did he permit what could amount to unlawful changes to the disciplinary regime for all students and staff at the university? 

Perhaps the eminent Canadian is simply ignorant of the fact that, for a full week, the university he presides over defined racism in a way that a court might have ruled, not just as unlawful, but as actually, in itself, an act of systemic discrimination against white students and staff on the basis of skin colour. 

The definition of racism with which the Cambridge "Report + Support" begins says that "Racism...is a system of advantage that sets whiteness as the norm." 

This definition – by suggesting that racism is a white phenomenon – would surely have fallen foul of section nine of the Equality Act, which Toope could have realised by reading the act. But perhaps it is too much to ask for him to have done so.

The Toope-ites claim that Toope himself "is committed to championing freedom of expression…As a leader, he commands respect from across the university and as senior academics we offer him our unwavering support."

But that just reads like the effusions of a few sycophants. If Toope commands such respect and is such a champion of free speech, why did he lose three major votes on his statement on freedom of speech last year? And by some of the biggest margins recorded at Regent House since the Second World War.

Finally, the Toopians claim that defending free expression and being a welcoming place to people from all over the world are "complementary, not incompatible" aims. 

But putting aside for a moment why these dons think Cambridge was ever such an unwelcoming place, their assertion is clearly flat-out wrong. There plainly are contradictions between the two aims and it is stupid to suggest otherwise.

Go Tatiana: Irate New York Mother Demolishes Commie School Board

Frans de Waal: An Ethologist's Confusion About Ethics — Part I

Ethology is the study of animal behavior. Franz de Waal is a distinguished ethologist and author of several best-selling accounts of primate behavior. As de Waal reports at length in the Atheist and the Bonobo, and other works, a key feature of the behavior of apes and to a greater or lesser degree other social animals, is sharing, helping, commiserating, comforting and demanding fairness. 

From this reality of animal social existence, de Waal concludes that morality is neither unique to humans nor dependent on religion, but is inherent in mammalian biology. Furthermore, he contends, that religion is, though difficult and perhaps impossible to eradicate, superfluous to the good society.

Thus, de Waal writes:

This brings me back to my bottom-up view of morality. The moral law is not imposed from above or derived from well-reasoned principles; rather it arises from ingrained values that have been there from the beginning of time.

In this, however, de Waal is sadly confused. The constructive, cooperative, fairness-demanding and mutually beneficial behavior of social animals is not evidence of morality, natural or otherwise. It is merely the rational, self-serving behavior of the small business owner who refrains from swindling his customers in the hope that they will return for more. It is the principle of you scratch my back, I'll scratch yours. By helping one another, social animals achieve a level of well-being beyond that attainable were they to live independent, uncooperative lives.

Is the West on the Brink of Revolution?

"Revolutions," wrote Stephen Kotkin (author of Stalin, a biography) "are like earthquakes: they are always being predicted, and sometimes they come."

So, OK, we're not predicting a collapse of the US Empire, and if it comes, we will be as astonished as was V.I. Lenin, when, a month after complaining in a speech to Swiss socialists that "We the old people, won't survive to see the decisive battles of the forthcoming revolution," exclaimed at news of the February 1917 abdication of Russia's Tsar Nicholas II: "It's staggering. It's so incredibly unexpected."* 

All we're saying is: revolution? Yes, "sometimes they come."

But, the complacent will say, how can the West have a revolution? It's democratic, for goodness sake! 

Yeah, right: democracy shamocracy. 

Democracy requires a free press and a literate and informed populace. The West has a press, including in that term the news, information and entertainment media, virtually all of which are controlled by a handful of corporations, which naturally put a corporate spin on whatever they publish. And within those corporate-owned media properties exists a cadre of intelligence service agents to keep the message on track, should the owners fail to understand their own interest. "The CIA," as former CIA Director Colby remarked, "owns everyone of any significance in the major media." And the objective is, as former CIA Director William Casey made clear, to disinform: "We’ll know our disinformation program is complete when everything the American public believes is false."

And that's not all. Throughout the West there are now 12 years of state mandated indoctrination, known as "education," to be followed in most cased by many years of wasted time in a so-called institution of higher learning where the finer points of political correctness are instilled.

But if the system of mind control is so firmly in place, how could there be a revolt? Well, here's the thing: all this bullshit and indoctrination is not for the Hell of it. The purpose was, and remains, to reduce the populace to helpless slavery, in which condition it can be used, abused, or if deemed best, eliminated, at will. But if the abuse is severe, even if the plebs are unable to figure out why what is happening to them is happening, there will always be highly intelligent and highly motivated individuals, such as V.I. Lenin, who will take advantage of the circumstances to enlighten the people and rouse them to insurrection. 

And when the people are severely humiliated, as in Cologne in recent days by an organized mass of feral Muslim rapists, gropers and Islamic supremacists, pauperized and demoralized by a massive rise in unemployment (albeit hidden by lying Government statistics) driven both by off-shoring of jobs and mass immigration of cheap labor, it's not that difficult to open people's eyes. 

Add a few leaks on Bill and Hillary's corruption, mendacity and basic personal vileness, of Obama perhaps taking a pay-off for services rendered while still in office, of the murderous duplicity and destructiveness of Imperial policy in the Middle-East and Ukraine, and it's insane economic and proxy military aggression against Russia — the only power on earth capable of reducing the West to smoldering radioactive rubble, and you have a seriously aroused populace, including members of the armed forces who might just land a dozen black helicopters on the White House lawn, and announce game over. 

———

*Stephen Kotkin, 2014: Stalin. Penguin.

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