By Colin Liddell
Alternative Right, July 14, 2012: The case
of footballer John Terry has once again brought the issues of racism and
political correctness into the media spotlight. As these pustulent
entities sit there baking in the glare, they emit a miasma of side
issues and discussion points that the mainstream media dutifully spins
in appropriate ways.
This time
Terry got off with calling opposing player Anton Ferdinand a "fucking
Black cunt." Apparently his lawyers were a lot better than those of Emma
West. But he's not out of the woods yet. The Football Association,
which got egg on its face when they prematurely removed him from the
captaincy of the English national team, is set to reopen its own
investigation into the incident, with possible sanctions and stigma
beckoning for Terry.
The main
reason for Terry's acquittal may have been his actual innocence. It is
obvious that the man who has successfully captained the multiracial
Chelsea team for several seasons can't be what most people understand to
be a "racist." But since when has the thoughtcrime industry been
interested in innocence?
A far
more probable reason for the innocent verdict was that the establishment
picked up signals that convicting Terry of racism would lack
credibility and alienate a significant section of football fans even
with the mass media dutifully playing its cajoling role. In other words,
it would backfire and weaken the weapon of political correctness
itself. With no jury to worry about – the trial was heard and decided by
a solitary magistrate – a politically expedient decision could easily
be arrived at.
But why
should the British establishment or any other establishment be so
concerned about a bit of verbal unpleasantness in the first place? This
is something that needs explaining. Luckily, the history of political
correctness in Britain provides a particularly illustrative
demonstration of some of the factors that seem to drive the madness.
This
being Britain, class is important. In Britain class is always important.
Terry, despite the millions he gets for kicking a bit of leather
around, is unmistakably and indelibly working class. Middle and upper
class people may occasionally fall foul of anti-racism legislation, but
it is not designed for them.
The
politically correct idea of racism as it is applied in modern UK society
is one that clearly disadvantages the working class and benefits the
middle and upper classes. In short, it is a continuation of the class
war that has been evident in British society throughout most of the 20th
century. This is a class war that the working class has clearly been
losing, not only economically and politically, as demonstrated by the
destruction of their industries and the middle class take over of the
party created to defend their interests, but also culturally – and on a
massive scale.
Working
class people have traditionally earned their living by the sweat of
their brows, not by the prettiness of their words. More recently, in
these welfare-tinged days, a growing proportion of this class survives
by appearing as dysfunctional as possible. Life for the working classes
has always been rough and uncouth, and this is something that has left
its imprint on their speech, culture, and communication patterns.
In the
same way that the Chinese always seem to be shouting and berating each
other when they have a polite conversation, or the French rely heavily
on their nasal passages to express what's on their mind, so with the
British working-class there is a lot of effing and blinding when they
talk, even at the best of times. This is even truer of the working class
male who demonstrates his intellectual vigour and wins respect from his
peers through his ability to comfortably swear. In an antagonistic
situation, someone's most obvious visual feature is often combined with a
sexually derived expletive to describe them. This is the typical,
abrasive and unguarded way of speaking common to the working class – "ya
fat c*nt," "ya specky git," "ya big p**f" – and it is also the
linguistic algorithm that produced Terry's remark to Ferdinand.
In
contrast to this, the members of the middle-class earn their living by
developing skills of masked communication. This is the hallmark of many
of their professions, such as the legal profession, management, and
education, where blunt truths are discouraged and a mealy-mouthed
communication style that relies on irony, double meanings, and dog
whistle signals is fostered.
Cultural Revolution
In the
1960s and 70s, there was almost a cultural revolution in Britain, and a
real possibility of working class culture becoming dominant. The upper
class, which provided the models aspired to by the middle class, was
routinely ridiculed
as effete and outmoded. The TV airwaves were full of strident and
domineering working class voices, whether it was in the guise of trade
union leaders or the firebrand oratory of the Reverend Ian Paisley. Working class comedians dominated the TV channels, and working class pop stars the airwaves.
This all
started to change in the 1980s, with the rise of Thatcherism and the
deindustrialization of Britain. The economic assault on the White
working class was symbolized by the smashing of the miners in the great
strike of 1984-5. But even before this started, a cultural war was
already underway.
This
movement can be detected in the sit-coms of the period, which started
undermining and devaluing traditional working class attitudes and
values, and pandering more to a middle class aesthetic. A classic early
example was The Good Life,
an apotheosis of middle class values that constantly sniped at the
Britain of "tradesmen" (skilled manual workers), council estates, and
trade unions.
Later,
with that sit-com’s most memorable character’s alter ego ensconced in
Number Ten in the guise of Mrs. Thatcher, there was the rise of the
alternative comedy movement. Although it pretended to be anti-Tory, and
may even have been politically anti-Tory, it was essentially middle
class and culturally anti working class.
Just at
the moment when trade union leaders were becoming marginalized and trade
union militants hemmed in by new legislation, so extremely popular and
politically incorrect working class comedians like Bernard Manning and Jim Davidson
were being expunged from the TV schedules in a cultural Night of the
Long Knives and forced to eke out a living on the club circuit and video
tape store bargain buckets.
The 90s comedy show The Fast Show epitomized the new cultural environment with the character best known by his catchphrase "I'll Get Me Coat,"
a working class Brummie who always managed to say the wrong thing in
company with his more sophisticated and ostensibly middle class
companions.
This
movement to contain the raw vigour of working class culture and remove
it from any significant role in the cultural and political commentariat
went hand in hand with the rise of political correctness and the
creation of new crimes and protected subgroups. This created an
environment where working class expression was swept from the airwaves,
except for programs focusing on White working class dysfunction like Jeremy Kyle and Big Brother, and the world of sport, especially football (soccer).
Football
has played a key role in the great emasculation of the White working
class. Not only did it provide a perfect conduit for channelling working
class energy and interest into a politically sterile realm. It also
helped condition the White working class to their ethnic replacement by
encouraging them to root for multi-ethnic teams. Instead of seeing
non-Whites as "The Other," as invaders and colonizers of their land, the
White working class was conditioned to see the increasingly multiethnic
teams they supported as part of their extended tribal family. Instead
"The Other" became rival teams and their supporters, in other words,
other Whites.
The world
of football, with its linguistically inept entourage of ex-player
pundits and rough-edged managers also provided a convenient paddock from
where the occasional fatted calf could be drawn to slaughter on the
steps of the temple of political correctness, as with Ron Atkinson in
2004.
What made
this particular case more notable was the irony that Atkinson, in his
pre-pundit days, was a football manager who had done more than anyone to
bring Black players into the game back in the days when the strength of
White working class culture in the 1970s made this quite difficult.
The Defeat of the Working Class
The
establishment of political correctness places an additional burden on
working class people wishing to participate in politics, because it
makes it more difficult for them to master the requisite language. Those
brought up in working class homes are much more likely to say the
occasional thing considered anathema, whether it be about gays, ethnics,
Muslims, or women, and once the remark has been made and abjectly
apologized for, the public career can be considered over.
But back
to Terry: The class war has already been won. The working class has been
cowed. Its parties have been trivialized, emasculated, or subsumed into
the dominant middle class culture. Its folk heroes have been tarnished
and discarded. Its economic power has been diminished, and its
dependency status emphasized. Its very existence is now threatened by
demographic factors that include the breakdown of the family,
miscegenation, and the ethnic cleansing of its traditional
neighbourhoods. These are all factors that the middle class, one of the
victors in this war, are largely immune to, at least for the time being.
The war
is finished and the working class lies prostrate, yet still the machine
demands new victims. It’s hard to have any sympathy with the likes of
Terry. He seems to be drawn from the kind of London family on which the
villains in Minder and Eastenders are modelled. But
whether you see him as "scum" or "salt of the earth" it's obvious he's
no racist. I would say that he has little in the way of racial awareness
and certainly lacks any hint of "White pride."
The real
racists are those who drove this prosecution and the post-prosecution
prosecution. Be they black or white, they are all part of the
establishment and accordingly you can be sure very few of them now live
or have ever lived in enriched neighbourhoods, but, not being working
class, they know how to mind their Ps and Qs and wrap up their distaste
for the ethnic underclass in sanctimonious cant and masked phrases.
They know
how to protect the all-important taboo of a dysfunctional society that
has made the secret decision to destroy its own indigenous working class
and maintain its zombie-like existence by outsourcing its reproductive
duties to the Third World.
Beautiful, Colin. And a very enlightening analysis.
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