Winston Churchill's Warning to the West on the Tyrannical Ambition of the Islamists

For some time I have been intending to look up and quote Winston Churchill's prescient comments on the danger posed to European civilization by Islam. However, I have been spared the trouble by Michael Patrick Leahy who, writing for Breitbart, has assembled some if not all of Churchill`s published comments on the subject. Leahy`s article is well worth reading in its entirety, but here, for anyone interested simply in Churchill`s warning to the West, are the key passages:

Writing in The River War, his account of the British retaking of Sudan, published in 1899, Churchill noted the threat to Western Civilization radical Islam poses:

Individual Moslems may show splendid qualities. Thousands become the brave and loyal soldiers of the Queen: all know how to die: but the influence of the religion paralyzes the social development of those who follow it. No stronger retrograde force exists in the world. Far from being moribund, Mohammedanism is a militant and proselytising faith. It has already spread throughout Central Africa, raising fearless warriors at every step; and were it not that Christianity is sheltered in the strong arms of science—the science against which it had vainly struggled—the civilisation of modern Europe might fall, as fell the civilisation of ancient Rome.

(emphasis added)

Islam, Churchill wrote, “is as dangerous in a man as hydrophobia in a dog.”

How dreadful are the curses which Mohammedanism lays on its votaries! Besides the fanatical frenzy, which is as dangerous in a man as hydrophobia in a dog, there is this fearful fatalistic apathy. The effects are apparent in many countries. Improvident habits, slovenly systems of agriculture, sluggish methods of commerce, and insecurity of property exist wherever the followers of the Prophet rule or live. A degraded sensualism deprives this life of its grace and refinement; the next of its dignity and sanctity. The fact that in Mohammedanism law every woman must belong to some man as his absolute property–either as a child, a wife, or a concubine — must delay the final extinction of slavery until the faith of Islam has ceased to be a great power among men.

Writing earlier in the River War, the conduct of the Mahdi who led this modern caliphate was beneath contempt, in Churchill’s view:

After the fall of Khartoum and the retreat of the British armies the Mahdi became the absolute master of the Soudan. Whatever pleasures he desired he could command, and, following the example of the founder of the Mohammedan faith, he indulged in what would seem to Western minds gross excesses. He established an extensive harem for his own peculiar use, and immured therein the fairest captives of the war.

In his first book, a description of British battles in Afghanistan, The Story of the Malakand Field Force, an Episode of Frontier War, published a year earlier in 1898, Churchill explained how local tribesmen were mesmerized by the call of Islam:

The Mullah will raise his voice and remind them of other days when the sons of the prophet drove the infidel from the plains of India, and ruled at Delhi, as wide an Empire as the Kafir holds to-day: when the true religion strode proudly through the earth and scorned to lie hidden and neglected among the hills: when mighty princes ruled in Bagdad, and all men knew that there was one God, and Mahomet was His prophet. And the young men hearing these things will grip their Martinis, and pray to Allah, that one day He will bring some Sahib (prince) – best prize of all – across their line of sight at seven hundred yards so that, at least, they may strike a blow for insulted and threatened Islam.

Churchill compared Islam unfavorably to Christianity:

Indeed it is evident that Christianity, however degraded and distorted by cruelty and intolerance, must always exert a modifying influence on men’s passions, and protect them from the more violent forms of fanatical fever, as we are protected from smallpox by vaccination. But the Mahommedan religion increases, instead of lessening, the fury of intolerance. It was originally propagated by the sword, and ever since, its votaries have been subject, above the people of all other creeds, to this form of madness.

In the same book, Churchill also offered this on Islam:

That religion, which above all others was founded and propagated by the sword—the tenets and principles of which are instinct with incentives to slaughter and which in three continents has produced fighting breeds of men—stimulates a wild and merciless fanaticism. The love of plunder, always a characteristic of hill tribes, is fostered by the spectacle of opulence and luxury which, to their eyes, the cities and plains of the south display. A code of honour not less punctilious that that of old Spain is supported by vendettas as implacable as those of Corsica.

Leahy's ends his article with the warning that:

If Western Civilization is to survive, it will only be as a consequence of leadership that demonstrates overwhelming power to defeat the unceasing efforts of the Islamists who seek to enslave us all in the modern caliphate first envisioned by Muhammad Ahmad in Sudan more than a century ago.

And, Leahy continues:

It was the cold steel of Churchill’s charge at Omdurman 117 years ago that brought that first attempt to create a modern caliphate to an end.

Here, in his otherwise excellent article, Leahy makes the minor error of assuming that as a participant in the last cavalry charge in the history of the British Army, Churchill used a sword. In fact, the officers of the 21st Lancers with whom Churchill served, though armed with swords, also carried pistols. Churchill had a Mauser, which he used, rather than his sword, during the charge at the Battle of Omdurman.

Related: 

CanSpeccy: The "Refugee" Invasion of the Baltic States and the Islamic Conquest of Europe